Ngivame ukuhamba nginqamula izwe elisenyakatho neningizimu yezwe.
Esitimeleni esihambayo, ngithanda njalo ukuhlala ngasefasiteleni lesitimela, ngibheke indawo engaphandle kwefasitela. Kulawo masimu amakhulu ezwekazi, ngezikhathi ezithile ukubona ukugqoka izigqoko zotshani abalimi abalima kanzima babonisa ukukhanya.
Ngiyazi, lezi zigqoko zotshani, indawo enhle kakhulu ohambweni.
Noma nini lapho ngibona isigqoko sotshani ekhanda lalabo bazalwane babalimi, ngizwa uhlobo oluthile lomnyakazo ongachazeki. Lapho ngisemncane, ngangivame ukufaka isigqoko sotshani izikhathi eziningi, ngiklaba emasimini amahle edolobheni lakithi.
Ngo-August 2001, ngaya ehholo leSikhumbuzo sokuvukela kwango-August 1 eNanchang. Ekhoneni elisempumalanga lesitezi sesibili sendlu yombukiso, kukhona abafel’ ukholo abambalwa abake bagqokwa benezigqoko zotshani ezimnyama. Lezi zigqoko zotshani, ngokuthula, zingitshela ukwethembeka kwenkosi yazo ekuvukeleni umbuso.
Ngokubona lezi zigqoko zotshani ezijwayelekile, ingqondo yami yashaqeka kakhulu. Ngoba, ngaphambi kwalokhu, angikaze ngicabange ubuhlobo phakathi kwezigqoko zotshani kanye nenguquko yaseShayina.
Lezi zigqoko zotshani zingikhumbuza umlando wamaShayina wenguquko.
Emgwaqweni omude kaMashi, mangaki amasosha eRed Army agqoke izigqoko zotshani alwa noMfula iXiangjiang, awela uMfula iJinsha, athatha iLuding Bridge, awela intaba yeqhwa, mangaki izigqoko zotshani ezisuka kwabashonile ziye ekhanda lezisulu, futhi zangena umjikelezo omusha wohambo loguquko.
Yilesi sigqoko sotshani esivamile nesingavamile, esenezelwe emandleni nasekushunyeni komlando wenguquko yamaShayina, saba umugqa wesimo esihle, sabuye saba uthingo olubenyezelayo ku-Long March!
Namuhla, abantu abasebenzisa izigqoko zotshani kakhulu, yiqiniso, abalimi, labo ababhekene ne-loes befulathele isibhakabhaka. Basebenza kanzima ezweni elikhulu, behlwanyela ithemba futhi bevuna isisekelo sezinto ezibonakalayo esisekela ukwakhiwa kwezwe likamama. Futhi kungabathumela umkhondo of cool, isigqoko sotshani.
Futhi ukubalula isigqoko sotshani ngibala ubaba.
Ubaba wayengumfundi ovamile ngeminyaka yawo-1950 ekhulwini elidlule. Ngemva kokuphuma esikoleni, wagibela emsamo wamamitha amathathu wabhala ubusha bakhe ngoshoki.
Nokho, kuleyo minyaka ekhethekile, ubaba wayenqatshelwe ilungelo lokungena esiteji. Ngakho wafaka isigqoko sakhe sotshani esidala waya emasimini asekhaya ukuze asebenze kanzima.
Ngaleso sikhathi umama wayekhathazekile ngokuthi ubaba wayengeke aphumelele. Uyise wayelokhu emamatheka njalo exhawula isigqoko sakhe sotshani: “Okhokho bami kade begqoke isigqoko sotshani, manje nami ngigqoke isigqoko sotshani, empilweni, akukho nzima. Ngaphandle kwalokho, nginesiqiniseko sokuthi konke kuzolunga.”
Impela, akuphelanga sikhathi esingakanani ngaphambi kokuba ubaba athathe isiteji esingcwele futhi. Kusukela lapho, ekilasini likababa, kwakuhlale kunesihloko mayelana nezigqoko zotshani.
Manje, ngemva kokuthatha umhlalaphansi, ubaba ugqoka isigqoko sotshani njalo lapho ephuma. Ngemva kokubuyela ekhaya, uhlale eshaya uthuli esigqokweni sakhe sotshani ngaphambi kokusilenga odongeni.
Isikhathi sokuthumela: Sep-15-2022
